Miaphysitism is the christology of the Oriental Orthodox Churches. It has often been considered by Chalcedonian Christians to be a form of Monophysitism, but the Oriental Orthodox Churches themselves reject this characterization, a position which the Eastern Orthodox and Roman Catholic Churches have begun to take more seriously.
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| - Miaphysitism is the christology of the Oriental Orthodox Churches. It has often been considered by Chalcedonian Christians to be a form of Monophysitism, but the Oriental Orthodox Churches themselves reject this characterization, a position which the Eastern Orthodox and Roman Catholic Churches have begun to take more seriously.
- Miaphysitism (sometimes called henophysitism) is the Christology of the Oriental Orthodox Churches and part of the Christology of the various churches adhering to the "Seven Ecumenical Councils" (as found in the Second Council of Constantinople). Miaphysitism holds that in the one person of Jesus Christ, Divinity and Humanity are united in one "nature" ("physis"), the two being united without separation, without confusion, and without alteration.
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| - Miaphysitism is the christology of the Oriental Orthodox Churches. It has often been considered by Chalcedonian Christians to be a form of Monophysitism, but the Oriental Orthodox Churches themselves reject this characterization, a position which the Eastern Orthodox and Roman Catholic Churches have begun to take more seriously.
- Miaphysitism (sometimes called henophysitism) is the Christology of the Oriental Orthodox Churches and part of the Christology of the various churches adhering to the "Seven Ecumenical Councils" (as found in the Second Council of Constantinople). Miaphysitism holds that in the one person of Jesus Christ, Divinity and Humanity are united in one "nature" ("physis"), the two being united without separation, without confusion, and without alteration. Historically, Miaphysitism has been considered by Chalcedonian Christians to be capable of orthodox understanding, while still perceiving that of the Non-Chalcedonians to be a form of Monophysitism. The Oriental Orthodox Churches themselves reject this characterization.
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