About: Passion Sunday   Sponge Permalink

An Entity of Type : owl:Thing, within Data Space : dbkwik.org associated with source dataset(s)

When the term Passion Sunday is applied to the fifth Sunday of Lent, it marks the start of a two-week sub-season often referred to as Passiontide (and the formal name for it in the Roman Catholic calendar was actually the First Sunday of the Passion, in Latin Tempus Passionis). The historical readings for this day are Genesis 12:1-3, Hebrews 9:11-15, John 8:46-59, and Psalm 43. I Corinthians 1:21-31 and Matthew 26:17-29 are alternate readings. The three-year lectionary appoints the following readings for this day:

AttributesValues
rdfs:label
  • Passion Sunday
rdfs:comment
  • When the term Passion Sunday is applied to the fifth Sunday of Lent, it marks the start of a two-week sub-season often referred to as Passiontide (and the formal name for it in the Roman Catholic calendar was actually the First Sunday of the Passion, in Latin Tempus Passionis). The historical readings for this day are Genesis 12:1-3, Hebrews 9:11-15, John 8:46-59, and Psalm 43. I Corinthians 1:21-31 and Matthew 26:17-29 are alternate readings. The three-year lectionary appoints the following readings for this day:
sameAs
dcterms:subject
dbkwik:religion/pr...iPageUsesTemplate
abstract
  • When the term Passion Sunday is applied to the fifth Sunday of Lent, it marks the start of a two-week sub-season often referred to as Passiontide (and the formal name for it in the Roman Catholic calendar was actually the First Sunday of the Passion, in Latin Tempus Passionis). Those who use the Tridentine Mass refer to it also as Judica Sunday (or, in the spelling of the 1962 Missal, Iudica Sunday) after that day's Introit: "Iudica me, Deus" ("Judge me, O Lord") from Psalm 42 (43), the psalm that, in that form of the Roman Rite is normally recited at the start of each Mass, but that from this Sunday to Holy Thursday inclusive is omitted in ferial Masses. Passion Sunday was called Black Sunday in Germany, because of the practice of veiling the crucifixes and statues in the church before Mass on that day, which was done locally in black, although violet veils are more common. This practice is not obligatory but may be observed if the episcopal conference decides; crosses remain covered until the end of the Good Friday celebration of the Lord's Passion, images remain covered until the beginning of the Easter Vigil. In those Anglican churches which choose to follow the Sarum Use, crimson vestments and hangings are pressed into service on this day—replacing the Lenten array (unbleached muslin cloth)—and vestments are crimson until (and including) Holy Saturday. Reflecting the recent playing down of Passiontide, the Church of England's Common Worship liturgical resources suggest red for Holy Week only (with the exception of the Maundy Thursday eucharists). The historical readings for this day are Genesis 12:1-3, Hebrews 9:11-15, John 8:46-59, and Psalm 43. I Corinthians 1:21-31 and Matthew 26:17-29 are alternate readings. The three-year lectionary appoints the following readings for this day: * Psalm * A: 116:1-9 * B: 51:10-15 * C: 28:1-9 * 1st Lesson * A: Ezekiel 37:1-14 * B: Jeremiah 31:31-34 * C: Isaiah 43:16-21 * 2nd Lesson * A: Romans 8:11-19 * B: Hebrews 5:7-9 * C: Philippians 3:8-14 * Gospel * A: John 11:47-53/1-53 * B: John 12:20-33 * C: Luke 20:9-19
Alternative Linked Data Views: ODE     Raw Data in: CXML | CSV | RDF ( N-Triples N3/Turtle JSON XML ) | OData ( Atom JSON ) | Microdata ( JSON HTML) | JSON-LD    About   
This material is Open Knowledge   W3C Semantic Web Technology [RDF Data] Valid XHTML + RDFa
OpenLink Virtuoso version 07.20.3217, on Linux (x86_64-pc-linux-gnu), Standard Edition
Data on this page belongs to its respective rights holders.
Virtuoso Faceted Browser Copyright © 2009-2012 OpenLink Software